Ibn Hazm: Difference between revisions
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'''[p. 241]''' | |||
IBN ḤAZM | |||
''(born about 994 A.D. - d. 1063 A.D. in Spain)'' | |||
''Al-imām al-Ḥāfiẓ Alī Muḥ. Alī b. Aḥmad b. Ṣaʿīd Ibn Ḥazm. An Arab-Spanish philosopher, jurist, philologist and theologian. He migrated to Cairo and completed his works there.'' | |||
''EI (s.v.); GAL 1, 399 s.'' | |||
The conquest of the Nūbah and the | ''Ed.: Ihsan Abbas - Nasireddin al-Asad, ''Jawāmi’ as-sīra wa-khamsa rasā'il ukhrā'', Cairo (without date) (contains a Collection of Biographies).'' | ||
''T.: Cairo A:0'' | |||
The conquest of the ''Nūbah'' and the ''Bujah''. 'Abdallah b. Sa'd b. Abī Sarḥ raided them during the caliphate of ʿUthmān. They are Christians. He made a peace treaty with them on [condition that they pay] a number of slaves whom they promised to give him. He built a mosque at the gate of the capital of their kingdom and made it a condition that they should look after it always. Later on, all the Bujah embraced Islam, and only the Nūbah and the Ḥabashah remained true to their own religion; they are the majority; the remainder of the inhabitants of their country are idolaters and call them [the idols] ''daqarah'' (sing. ''daqūr''). (Cairo, p. 345). | |||
[[Category:Literary Sources]] | [[Category:Literary Sources]] | ||
Latest revision as of 22:40, 24 February 2015
[p. 241]
IBN ḤAZM
(born about 994 A.D. - d. 1063 A.D. in Spain)
Al-imām al-Ḥāfiẓ Alī Muḥ. Alī b. Aḥmad b. Ṣaʿīd Ibn Ḥazm. An Arab-Spanish philosopher, jurist, philologist and theologian. He migrated to Cairo and completed his works there.
EI (s.v.); GAL 1, 399 s.
Ed.: Ihsan Abbas - Nasireddin al-Asad, Jawāmi’ as-sīra wa-khamsa rasā'il ukhrā, Cairo (without date) (contains a Collection of Biographies).
T.: Cairo A:0
The conquest of the Nūbah and the Bujah. 'Abdallah b. Sa'd b. Abī Sarḥ raided them during the caliphate of ʿUthmān. They are Christians. He made a peace treaty with them on [condition that they pay] a number of slaves whom they promised to give him. He built a mosque at the gate of the capital of their kingdom and made it a condition that they should look after it always. Later on, all the Bujah embraced Islam, and only the Nūbah and the Ḥabashah remained true to their own religion; they are the majority; the remainder of the inhabitants of their country are idolaters and call them [the idols] daqarah (sing. daqūr). (Cairo, p. 345).
