Maqrizi's Suluk - Revision history

http://www.medievalnubia.info/dev/index.php?action=history&feed=atom&title=Maqrizi%27s_Suluk Maqrizi's Suluk - Revision history 2026-04-28T00:15:37Z Revision history for this page on the wiki MediaWiki 1.41.1 http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=4555&oldid=prev Seignobos at 14:45, 16 February 2016 2016-02-16T14:45:41Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:45, 16 February 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l35">Line 35:</td> <td colspan="2" class="diff-lineno">Line 35:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''[p. 678]''' In this year (656 H./1253 A.D.) Shaykh Abū-l-Hasan b. 'Abdalla ash-Shādhilī the hermit, died in the desert of 'Aydhāb and was buried there. (Ziada I, 2, p. 414).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''[p. 678]''' In this year (656 H./1253 A.D.) Shaykh Abū-l-Hasan b. 'Abdalla ash-Shādhilī the hermit, died in the desert of 'Aydhāb and was buried there. (Ziada I, 2, p. 414).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In this year a group of Sūdān and Rakbidāriyya and stable-men rushed into the Cairo streets shouting: "Long live the House of ʿAlī! (''ya āl ʿAlī).' They broke into the shops of the sword-makers between the two Palaces, grabbed all the weapons they found, then rushed blindly into the stables of the soldiers of the fisc (''ajnād'') and took their horses. The cause of this incident was a man by the name of al-Kawrānī who lived an ascetic life, always carried a ''masbaḥa'' (beads) in his hand and dwelled in the Qubba of the Mountain receiving visits from many servants (''ghilmān'') and grooms and exhorted them to restore the Fatimid dynasty. He promised them many rewards (''iqṭa'at'') and gave them a warrant written on scraps of paper. After they (the grooms and sūdān) began their rising, the soldiers mounted on horses, during the night, besieged them and arrested all of them. In the morning they were all crucified outside Bāb Zuwayla, and the rebellion came to an end. (Ziala 1,1, p. 414).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In this year a group of Sūdān and Rakbidāriyya and stable-men rushed into the Cairo streets shouting: "Long live the House of ʿAlī! (''ya āl ʿAlī<ins style="font-weight: bold; text-decoration: none;">''</ins>).' They broke into the shops of the sword-makers between the two Palaces, grabbed all the weapons they found, then rushed blindly into the stables of the soldiers of the fisc (''ajnād'') and took their horses. The cause of this incident was a man by the name of al-Kawrānī who lived an ascetic life, always carried a ''masbaḥa'' (beads) in his hand and dwelled in the Qubba of the Mountain receiving visits from many servants (''ghilmān'') and grooms and exhorted them to restore the Fatimid dynasty. He promised them many rewards (''iqṭa'at'') and gave them a warrant written on scraps of paper. After they (the grooms and sūdān) began their rising, the soldiers mounted on horses, during the night, besieged them and arrested all of them. In the morning they were all crucified outside Bāb Zuwayla, and the rebellion came to an end. (Ziala 1,1, p. 414).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In this year (662 H./1263 A.D.) the Sultan (Baybars I.) also bequeathed two stables which were under the Citadel, one of which was known under the name of Jawhar an-Nūbī, on the side of the desert. (Ziada 1,2, p. 505).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In this year (662 H./1263 A.D.) the Sultan (Baybars I.) also bequeathed two stables which were under the Citadel, one of which was known under the name of Jawhar an-Nūbī, on the side of the desert. (Ziada 1,2, p. 505).</div></td></tr> </table>

Seignobos http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=4551&oldid=prev Seignobos at 13:07, 20 January 2016 2016-01-20T13:07:16Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:07, 20 January 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l182">Line 182:</td> <td colspan="2" class="diff-lineno">Line 182:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After a time, Rukn ad-dīn Kerenbes (Kirinbis),<ref>Thus spelt in ''Al-Maktaba''.</ref> one of the Nuba chieftains (''min umarā' an-nūba''), arrived (at the Court), accompanied by al-Ḥājj Yāqūt, the drogman of the Nūba, and Arjūn Mulūk Fāris ad-dīn, with a letter from the Regent (''mutamallik'') of Dumqula. In the letter (the Regent reported that) his sister's son (''ibn ukhtihi'') had broken the oath of loyalty and had marched on Dunqula with the help of the Banī Ja'd<ref>An Arab clan dwelling near Atfīh.</ref> Arabs. A '''[p. 699]''' fierce battle was fought (at Dongola) in which the king (''al-malik'') was killed and his man were defeated.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After a time, Rukn ad-dīn Kerenbes (Kirinbis),<ref>Thus spelt in ''Al-Maktaba''.</ref> one of the Nuba chieftains (''min umarā' an-nūba''), arrived (at the Court), accompanied by al-Ḥājj Yāqūt, the drogman of the Nūba, and Arjūn Mulūk Fāris ad-dīn, with a letter from the Regent (''mutamallik'') of Dumqula. In the letter (the Regent reported that) his sister's son (''ibn ukhtihi'') had broken the oath of loyalty and had marched on Dunqula with the help of the Banī Ja'd<ref>An Arab clan dwelling near Atfīh.</ref> Arabs. A '''[p. 699]''' fierce battle was fought (at Dongola) in which the king (''al-malik'') was killed and his man were defeated.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>They, however, chose the brother of the late king to take over the kingdom, after which they withdrew to Daw, between Dumqula and Aswan, to maintain resistance. The son of the sister of the late king occupied Dumqula, sat on the throne (''sarīr al-mamlaka'') and held a banquet (walīma) in honour of all the emirs of the Banī Ja'd and their nobles. At the same time he appointed some of his trusted men to lay an ambush with the object of murdering them (Banī Ja'd). He ordered the houses near the Guests' House should all be cleared (of their occupants) and be filled with fuel/wood (''ḥaṭab''). After the banquet was over and guests had become drunk, a group of his men rose up brandishing their weapons and stood at the gate of the Guests' House, while others lighted the wood. As the flames rose, the Arab Bedouins (''ʿurbān'') rushed to the exit to escape, but the natives fell upon them and killed nineteen emirs together with a number of their chief men. Then the nephew (of the late king) mounted the horses and attacked the army (''ʿaskar'') of the Bedouins and killed a many more. The remainder (of the Arabs) took flight and the king seized all their property. From the stores of Dumqula he carried away all the goods (''dhakha'ir'') and other property (''amwāl'') he found, he left the town depopulated and fled to Daw. There he became reconciled with the Regent (''mutamallik''), on condition that he was appointed his ''nā'ib'' while the kingdom should remain in the hands of the Lord of Daw. Both of them asked the Sultan (''al-malik al-Ashraf Sha'bān'') to help them against the Arabs in order that they [viz. the mutamallik and his nā'ib] might recapture their kingdom. They undertook to bring a tribute (''māl'') to Egypt, every year. The Sultan despatched a force '''[p. 700}''' (led by) the emir Aqtemer 'Abd al-Ghānī, the chief ''hājib'', to whom he added the emir ''al-Jāy'' who was one of the "Commandants of Thousand" (''umarā' al-ulūf'') and ten "Commandants of Ten" (''umarā' 'asharāt''), eight Commandants of Tubulkhānāt, among whom the emir Khalīl b. Qawsūn, Esendemer Marnūsh al-hājib, Mankutemer the Jashinkār, Duqmāq b. Tughnajī, Mankutemer, the Inspector (''shādd<del style="font-weight: bold; text-decoration: none;">""</del>) of the Palace, the emir Musā b. Qurmān, the emir Muḥammad b. Ṣirtaqṭāy with a company of the Sultan's own ''mamālīk''. On 16th Rabī' al-Awwal (1 December 1365 A.D.), they began making preparations for the expedition; on 24th of the same month (8 December 1365 A.D.) they left in number of 3.000 cavalry. They halted at Qos for six days, during which time they summoned the emirs of the Awlad Kanz (to come to Qos) to renew their allegiance, also threatening them with the bad consequences that might derive from their disobedience; then they gave them safe-conduct. They moved from Qos (towards Nubia) and, on the road (''ʿaqaba'') of Edfu the emirs of the Kunūz came to express their loyalty. The emir Aqtemer 'Abd al-Ghānī bestowed on them robes of honour and honoured them in many ways, then he proceeded together with them to the frontier town of Aswan. He campted outside the town in the open plain (''barr'') on the west bank for 14 days. During this time the boats of the expedition were unloaded, and the cargoes which consisted of weapons and other things, were carried overland past the Cataract to the village of Bilāq. After the transport of arms, grain and other equipment was completed, the boats had passed the cataract; those which had suffered damages during the crossing of the cataract had been repaired and all arrived beyond the cataract, the loads were taken on board again to the boats and they sailed down the Nile. The army, too, moved into Nubia marching on the bank, parallel to the fleet, for one day.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>They, however, chose the brother of the late king to take over the kingdom, after which they withdrew to Daw, between Dumqula and Aswan, to maintain resistance. The son of the sister of the late king occupied Dumqula, sat on the throne (''sarīr al-mamlaka'') and held a banquet (walīma) in honour of all the emirs of the Banī Ja'd and their nobles. At the same time he appointed some of his trusted men to lay an ambush with the object of murdering them (Banī Ja'd). He ordered the houses near the Guests' House should all be cleared (of their occupants) and be filled with fuel/wood (''ḥaṭab''). After the banquet was over and guests had become drunk, a group of his men rose up brandishing their weapons and stood at the gate of the Guests' House, while others lighted the wood. As the flames rose, the Arab Bedouins (''ʿurbān'') rushed to the exit to escape, but the natives fell upon them and killed nineteen emirs together with a number of their chief men. Then the nephew (of the late king) mounted the horses and attacked the army (''ʿaskar'') of the Bedouins and killed a many more. The remainder (of the Arabs) took flight and the king seized all their property. From the stores of Dumqula he carried away all the goods (''dhakha'ir'') and other property (''amwāl'') he found, he left the town depopulated and fled to Daw. There he became reconciled with the Regent (''mutamallik''), on condition that he was appointed his ''nā'ib'' while the kingdom should remain in the hands of the Lord of Daw. Both of them asked the Sultan (''al-malik al-Ashraf Sha'bān'') to help them against the Arabs in order that they [viz. the mutamallik and his nā'ib] might recapture their kingdom. They undertook to bring a tribute (''māl'') to Egypt, every year. The Sultan despatched a force '''[p. 700}''' (led by) the emir Aqtemer 'Abd al-Ghānī, the chief ''hājib'', to whom he added the emir ''al-Jāy'' who was one of the "Commandants of Thousand" (''umarā' al-ulūf'') and ten "Commandants of Ten" (''umarā' 'asharāt''), eight Commandants of Tubulkhānāt, among whom the emir Khalīl b. Qawsūn, Esendemer Marnūsh al-hājib, Mankutemer the Jashinkār, Duqmāq b. Tughnajī, Mankutemer, the Inspector (''shādd<ins style="font-weight: bold; text-decoration: none;">''</ins>) of the Palace, the emir Musā b. Qurmān, the emir Muḥammad b. Ṣirtaqṭāy with a company of the Sultan's own ''mamālīk''. On 16th Rabī' al-Awwal (1 December 1365 A.D.), they began making preparations for the expedition; on 24th of the same month (8 December 1365 A.D.) they left in number of 3.000 cavalry. They halted at Qos for six days, during which time they summoned the emirs of the Awlad Kanz (to come to Qos) to renew their allegiance, also threatening them with the bad consequences that might derive from their disobedience; then they gave them safe-conduct. They moved from Qos (towards Nubia) and, on the road (''ʿaqaba'') of Edfu the emirs of the Kunūz came to express their loyalty. The emir Aqtemer 'Abd al-Ghānī bestowed on them robes of honour and honoured them in many ways, then he proceeded together with them to the frontier town of Aswan. He campted outside the town in the open plain (''barr'') on the west bank for 14 days. During this time the boats of the expedition were unloaded, and the cargoes which consisted of weapons and other things, were carried overland past the Cataract to the village of Bilāq. After the transport of arms, grain and other equipment was completed, the boats had passed the cataract; those which had suffered damages during the crossing of the cataract had been repaired and all arrived beyond the cataract, the loads were taken on board again to the boats and they sailed down the Nile. The army, too, moved into Nubia marching on the bank, parallel to the fleet, for one day.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''[p. 701]''' Suddenly, messengers of the Regent of Nubia were seen on this way, to meet the army they informed (the emir) that the Arab had come to Daw and had besieged the king, the emir Aqtemer 'Abd al-Ghānī chose a company of cavalry and hastened towards Daw, leaving the remainder of the army with the equipment. He went at full speed and when he arrived at the fortress of Ibrīm (''qal'at Ibrīm'') he spent the night there. He held meetings with the king of the Nuba, the 'Akārima Arabs and the remainder of the Awlād Kanz. In the meantime the rest of the army arrived. He made a plan with the king of Nubia to capture the Awlad Kanz and the emirs of the 'Akārima, and was able to seize them all. Then the Regent of Nubia immediately set out with a detachment of ''mamālīk'' marching on the east bank until (he reached) the island of Mikā’īl where the 'Akarima had made their headquarters. The emir Khalil b. Qawsun marched on the west bank with another company: the two of them laid siege to the island of Mikā'īl at sunrise and took prisoner all those who were there. The besiegers killed some of them with arrows and napht fire. Some managed to escape; a few of them fled to safety, others remained cut off on the islets of the (Second) Cataract and the majority drowned. Ibn Qawṣūn took the women and children, the prisoners and spoils to the emir Aqtemer; some of the prisoners were divided among the emirs, some were set free and some others were chosen to be presented to the Sultan. An agreement was signed, under which the seat (''kursī'') of the king of Nubia would be in the fortress (''qal'a'') of Daw, because Dumqula was in ruins, as mentioned above, and also because it was feared that the Banī Ja'd would attack again and capture the king if he settled at Dumqula. The emir Aqtemer 'Abd al-Ghānī wrote a letter in which he pointed out that the king of Nubia had agreed to establish himself in the fortress of '''[p. 702]''' Daw and had declared that he no longer needed (Egyptian) help, and therefore he had consented to the return of the army to Egypt. Then he (Aqtemer) bestowed on him the robe of honour given by the Sultan and established him on the throne (''sarīr al-mamlaka'') in the fortress of Daw. His nephew took up residence in the fortress of Ibrim.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''[p. 701]''' Suddenly, messengers of the Regent of Nubia were seen on this way, to meet the army they informed (the emir) that the Arab had come to Daw and had besieged the king, the emir Aqtemer 'Abd al-Ghānī chose a company of cavalry and hastened towards Daw, leaving the remainder of the army with the equipment. He went at full speed and when he arrived at the fortress of Ibrīm (''qal'at Ibrīm'') he spent the night there. He held meetings with the king of the Nuba, the 'Akārima Arabs and the remainder of the Awlād Kanz. In the meantime the rest of the army arrived. He made a plan with the king of Nubia to capture the Awlad Kanz and the emirs of the 'Akārima, and was able to seize them all. Then the Regent of Nubia immediately set out with a detachment of ''mamālīk'' marching on the east bank until (he reached) the island of Mikā’īl where the 'Akarima had made their headquarters. The emir Khalil b. Qawsun marched on the west bank with another company: the two of them laid siege to the island of Mikā'īl at sunrise and took prisoner all those who were there. The besiegers killed some of them with arrows and napht fire. Some managed to escape; a few of them fled to safety, others remained cut off on the islets of the (Second) Cataract and the majority drowned. Ibn Qawṣūn took the women and children, the prisoners and spoils to the emir Aqtemer; some of the prisoners were divided among the emirs, some were set free and some others were chosen to be presented to the Sultan. An agreement was signed, under which the seat (''kursī'') of the king of Nubia would be in the fortress (''qal'a'') of Daw, because Dumqula was in ruins, as mentioned above, and also because it was feared that the Banī Ja'd would attack again and capture the king if he settled at Dumqula. The emir Aqtemer 'Abd al-Ghānī wrote a letter in which he pointed out that the king of Nubia had agreed to establish himself in the fortress of '''[p. 702]''' Daw and had declared that he no longer needed (Egyptian) help, and therefore he had consented to the return of the army to Egypt. Then he (Aqtemer) bestowed on him the robe of honour given by the Sultan and established him on the throne (''sarīr al-mamlaka'') in the fortress of Daw. His nephew took up residence in the fortress of Ibrim.</div></td></tr> </table>

Seignobos http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=4546&oldid=prev Seignobos at 22:07, 17 January 2016 2016-01-17T22:07:51Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:07, 17 January 2016</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l116">Line 116:</td> <td colspan="2" class="diff-lineno">Line 116:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[King Ayay<ref>Other possible readings: Āī, Āmī, Āmay, Ānī. The MS of An-Nuwayrī clearly shows Anī.</ref> off to Cairo for Help from the Sultan: (704 H./1304 A.D.)]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[King Ayay<ref>Other possible readings: Āī, Āmī, Āmay, Ānī. The MS of An-Nuwayrī clearly shows Anī.</ref> off to Cairo for Help from the Sultan: (704 H./1304 A.D.)]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Ayāy, king of Dongola in the country of the Nūba, arrived (at Cairo) bringing a present (''hadīyya'') which consisted of camels, oxen, slaves and alum (''shib'') and whet-stone (''sunbādaj''), and asked for an army (''ʿaskar''). He was received in the Palace of the Guests (''dār aḍ-ḍiyāfa). The emir Sayf ad-dīn Taqsubā, wālī of Qos, was '''[p. 691]''' appointed (to accompany him) with a troop of ''Wāfidīyya'',<ref>Soldiers of Tatar or Turkish origin</ref> and a number of soldiers (''ajnād al-ḥalqa''), about 300 horsemen, some troops from the wālī of Upper Egypt and a great multitude of nomads (''ʿurbān''). They gathered (arriving) by land and river, at Qos; (then) Taqṣubā left with Ayāy, the king of the Nūba. (Ziada, Vol. II, p. 1, pp. 7 - 8).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ayāy, king of Dongola in the country of the Nūba, arrived (at Cairo) bringing a present (''hadīyya'') which consisted of camels, oxen, slaves and alum (''shib'') and whet-stone (''sunbādaj''), and asked for an army (''ʿaskar''). He was received in the Palace of the Guests (''dār aḍ-ḍiyāfa<ins style="font-weight: bold; text-decoration: none;">''</ins>). The emir Sayf ad-dīn Taqsubā, wālī of Qos, was '''[p. 691]''' appointed (to accompany him) with a troop of ''Wāfidīyya'',<ref>Soldiers of Tatar or Turkish origin</ref> and a number of soldiers (''ajnād al-ḥalqa''), about 300 horsemen, some troops from the wālī of Upper Egypt and a great multitude of nomads (''ʿurbān''). They gathered (arriving) by land and river, at Qos; (then) Taqṣubā left with Ayāy, the king of the Nūba. (Ziada, Vol. II, p. 1, pp. 7 - 8).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In this year (706 H./1306 A.D.), the emir Taqṣubā and his army returned from the country of the Nuba to Qos, after they had been absent for nine months, and had endured many hardships in the war against the Blacks (''as-sūdān'') and also because of the shortage of provisions. (Ziada II, p. 1, p. 29).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In this year (706 H./1306 A.D.), the emir Taqṣubā and his army returned from the country of the Nuba to Qos, after they had been absent for nine months, and had endured many hardships in the war against the Blacks (''as-sūdān'') and also because of the shortage of provisions. (Ziada II, p. 1, p. 29).</div></td></tr> </table>

Seignobos http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=3631&oldid=prev Adam Simmons at 18:54, 12 February 2015 2015-02-12T18:54:45Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:54, 12 February 2015</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l209">Line 209:</td> <td colspan="2" class="diff-lineno">Line 209:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[Category:Literary Sources]]</del></div></td><td colspan="2" class="diff-side-added"></td></tr> </table>

Adam Simmons http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=3134&oldid=prev Seignobos at 16:28, 18 December 2014 2014-12-18T16:28:23Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:28, 18 December 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l116">Line 116:</td> <td colspan="2" class="diff-lineno">Line 116:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[King Ayay<ref>Other possible readings: Āī, Āmī, Āmay, Ānī. The MS of An-Nuwayrī clearly shows Anī.</ref> off to Cairo for Help from the Sultan: (704 H./1304 A.D.)]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[King Ayay<ref>Other possible readings: Āī, Āmī, Āmay, Ānī. The MS of An-Nuwayrī clearly shows Anī.</ref> off to Cairo for Help from the Sultan: (704 H./1304 A.D.)]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Ayāy, king of Dongola in the country of the Nūba, arrived (at Cairo) bringing a present (''hadīyya'') which consisted of camels, oxen, slaves and alum (''shib'') and whet-stone (''sunbādaj''), and asked for an army (''ʿaskar''). He was received in the Palace of the Guests (''dār aḍ-ḍiyāfa). The emir Sayf ad-dīn Taqsubā, wālī of Qos, was '''[p. 691]''' appointed (to accompany him) with a troop of ''Wāfidīyya'',<ref>Soldiers of Tatar or Turkish origin and a number of soldiers (''ajnād al-ḥalqa''), about 300 horsemen, some troops from the wālī of Upper Egypt and a great multitude of nomads (''ʿurbān''). They gathered (arriving) by land and river, at Qos; (then) Taqṣubā left with Ayāy, the king of the Nūba. (Ziada, Vol. II, p. 1, pp. 7 - 8).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ayāy, king of Dongola in the country of the Nūba, arrived (at Cairo) bringing a present (''hadīyya'') which consisted of camels, oxen, slaves and alum (''shib'') and whet-stone (''sunbādaj''), and asked for an army (''ʿaskar''). He was received in the Palace of the Guests (''dār aḍ-ḍiyāfa). The emir Sayf ad-dīn Taqsubā, wālī of Qos, was '''[p. 691]''' appointed (to accompany him) with a troop of ''Wāfidīyya'',<ref>Soldiers of Tatar or Turkish origin<ins style="font-weight: bold; text-decoration: none;"></ref> </ins>and a number of soldiers (''ajnād al-ḥalqa''), about 300 horsemen, some troops from the wālī of Upper Egypt and a great multitude of nomads (''ʿurbān''). They gathered (arriving) by land and river, at Qos; (then) Taqṣubā left with Ayāy, the king of the Nūba. (Ziada, Vol. II, p. 1, pp. 7 - 8).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In this year (706 H./1306 A.D.), the emir Taqṣubā and his army returned from the country of the Nuba to Qos, after they had been absent for nine months, and had endured many hardships in the war against the Blacks (''as-sūdān'') and also because of the shortage of provisions. (Ziada II, p. 1, p. 29).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In this year (706 H./1306 A.D.), the emir Taqṣubā and his army returned from the country of the Nuba to Qos, after they had been absent for nine months, and had endured many hardships in the war against the Blacks (''as-sūdān'') and also because of the shortage of provisions. (Ziada II, p. 1, p. 29).</div></td></tr> </table>

Seignobos http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=3088&oldid=prev Seignobos at 22:45, 20 November 2014 2014-11-20T22:45:33Z

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Seignobos http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=3087&oldid=prev Seignobos at 18:38, 20 November 2014 2014-11-20T18:38:09Z

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Seignobos http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=3086&oldid=prev Seignobos at 10:14, 20 November 2014 2014-11-20T10:14:31Z

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Seignobos http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=3085&oldid=prev Seignobos at 23:11, 19 November 2014 2014-11-19T23:11:24Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:11, 19 November 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''[p. 673- ]'''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''[p. 673-<ins style="font-weight: bold; text-decoration: none;">704</ins>]'''</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2.) From: "Kitāb as-sulūk" ("The Book of the Way to know the Dynasties of Kings")</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2.) From: "Kitāb as-sulūk" ("The Book of the Way to know the Dynasties of Kings")</div></td></tr> </table>

Seignobos http://www.medievalnubia.info/dev/index.php?title=Maqrizi%27s_Suluk&diff=3084&oldid=prev Seignobos at 23:10, 19 November 2014 2014-11-19T23:10:30Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:10, 19 November 2014</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l33">Line 33:</td> <td colspan="2" class="diff-lineno">Line 33:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>They gathered from the remotest districts of Upper Egypt and the Delta (''al-buḥayrah''), from Giza and Fayum and all gave the oath of allegiance. The horsemen were 12.000 in number, and the foot soldiers well above that number. The king al-Malik al-Mu’izz Aibek sent against them the emir Fārisaddīn Aqṭāy al-Jamdār, and the emir Fārisaddīn Aqṭāy al-Musta'rib with 5.000 horsemen. They marched on Darawa (in the Delta). The emir Ḥiṣnaddīn Tha'lab advanced against them. The two sides joined battle from morning to sunset. God hat it written in His book that the emir Ḥiṣnaddīn (was to) fall from his horse: his friends rushed around him, but the Turks overcame and killed 400 men, from among the Arabs and Black slaves (''ʿabid'') who were around him. At last they succeeded in setting him upright in his saddle, but he, on seeing that the Arabs had dispersed, withdrew in retreat. The Turks pursued him, killing and taking prisoners until sight fell. What they had seized in booty, women, children, horses, camels and herds was more than they could carry away, and they returned to their camp at Bilbeis. Then they turned against the Arabs of (the district of) Gharbieh and Menufieh, who belonged to the Sinbis and Lawāta tribes: they gathered in the neighbourhood of Sakhā and Sanhūr, attacked them and seized their women as prisoners and killed the men. Thus the coalition of the Arabs of Egypt was broken up, and their power has declined since. (Ziada I, 2, pp. 386 — 387).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>They gathered from the remotest districts of Upper Egypt and the Delta (''al-buḥayrah''), from Giza and Fayum and all gave the oath of allegiance. The horsemen were 12.000 in number, and the foot soldiers well above that number. The king al-Malik al-Mu’izz Aibek sent against them the emir Fārisaddīn Aqṭāy al-Jamdār, and the emir Fārisaddīn Aqṭāy al-Musta'rib with 5.000 horsemen. They marched on Darawa (in the Delta). The emir Ḥiṣnaddīn Tha'lab advanced against them. The two sides joined battle from morning to sunset. God hat it written in His book that the emir Ḥiṣnaddīn (was to) fall from his horse: his friends rushed around him, but the Turks overcame and killed 400 men, from among the Arabs and Black slaves (''ʿabid'') who were around him. At last they succeeded in setting him upright in his saddle, but he, on seeing that the Arabs had dispersed, withdrew in retreat. The Turks pursued him, killing and taking prisoners until sight fell. What they had seized in booty, women, children, horses, camels and herds was more than they could carry away, and they returned to their camp at Bilbeis. Then they turned against the Arabs of (the district of) Gharbieh and Menufieh, who belonged to the Sinbis and Lawāta tribes: they gathered in the neighbourhood of Sakhā and Sanhūr, attacked them and seized their women as prisoners and killed the men. Thus the coalition of the Arabs of Egypt was broken up, and their power has declined since. (Ziada I, 2, pp. 386 — 387).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">'</del>'''[p. 678]''' In this year (656 H./1253 A.D.) Shaykh Abū-l-Hasan b. 'Abdalla ash-Shādhilī the hermit, died in the desert of 'Aydhāb and was buried there. (Ziada I, 2, p. 414).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''[p. 678]''' In this year (656 H./1253 A.D.) Shaykh Abū-l-Hasan b. 'Abdalla ash-Shādhilī the hermit, died in the desert of 'Aydhāb and was buried there. (Ziada I, 2, p. 414).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In this year a group of Sūdān and Rakbidāriyya and stable-men rushed into the Cairo streets shouting: "Long live the House of ʿAlī! (''ya āl ʿAlī).' They broke into the shops of the sword-makers between the two Palaces, grabbed all the weapons they found, then rushed blindly into the stables of the soldiers of the fisc (''ajnād'') and took their horses. The cause of this incident was a man by the name of al-Kawrānī who lived an ascetic life, always carried a ''masbaḥa'' (beads) in his hand and dwelled in the Qubba of the Mountain receiving visits from many servants (''ghilmān'') and grooms and exhorted them to restore the Fatimid dynasty. He promised them many rewards (''iqṭa'at'') and gave them a warrant written on scraps of paper. After they (the grooms and sūdān) began their rising, the soldiers mounted on horses, during the night, besieged them and arrested all of them. In the morning they were all crucified outside Bāb Zuwayla, and the rebellion came to an end. (Ziala 1,1, p. 414).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In this year a group of Sūdān and Rakbidāriyya and stable-men rushed into the Cairo streets shouting: "Long live the House of ʿAlī! (''ya āl ʿAlī).' They broke into the shops of the sword-makers between the two Palaces, grabbed all the weapons they found, then rushed blindly into the stables of the soldiers of the fisc (''ajnād'') and took their horses. The cause of this incident was a man by the name of al-Kawrānī who lived an ascetic life, always carried a ''masbaḥa'' (beads) in his hand and dwelled in the Qubba of the Mountain receiving visits from many servants (''ghilmān'') and grooms and exhorted them to restore the Fatimid dynasty. He promised them many rewards (''iqṭa'at'') and gave them a warrant written on scraps of paper. After they (the grooms and sūdān) began their rising, the soldiers mounted on horses, during the night, besieged them and arrested all of them. In the morning they were all crucified outside Bāb Zuwayla, and the rebellion came to an end. (Ziala 1,1, p. 414).</div></td></tr> </table>

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