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	<id>http://www.medievalnubia.info/dev/index.php?action=history&amp;feed=atom&amp;title=Guide_to_the_Texts</id>
	<title>Guide to the Texts - Revision history</title>
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	<updated>2026-04-05T16:28:54Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4975&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4975&amp;oldid=prev"/>
		<updated>2025-10-08T12:50:11Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:50, 8 October 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l450&quot;&gt;Line 450:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 450:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2003e, &amp;#039;&amp;#039;Textus Blemmyicus aetatis Christianae&amp;#039;&amp;#039;, Champaign, Il.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2003e, &amp;#039;&amp;#039;Textus Blemmyicus aetatis Christianae&amp;#039;&amp;#039;, Champaign, Il.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– 2003f, &#039;Nominal vs. adverbial predication in Old Nubian&#039;, in: &#039;&#039;Das alte Ägypten und seine Nachbaren. Festschrift zum 65. Geburtstag von Helmut Satzinger&#039;&#039;, Krems 2003, pp. 303–5.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2004a, &amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;An Old Nubian inscription from Banganarti church&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;, &amp;#039;&amp;#039;The Journal of Juristic Papyrology&amp;#039;&amp;#039; 34, pp. 23–6, fig. on p. 24 [https://bazhum.muzhp.pl/media/files/The_Journal_of_Juristic_Papyrology/The_Journal_of_Juristic_Papyrology-r2004-t34/The_Journal_of_Juristic_Papyrology-r2004-t34-s23-26/The_Journal_of_Juristic_Papyrology-r2004-t34-s23-26.pdf].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2004a, &amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;An Old Nubian inscription from Banganarti church&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;, &amp;#039;&amp;#039;The Journal of Juristic Papyrology&amp;#039;&amp;#039; 34, pp. 23–6, fig. on p. 24 [https://bazhum.muzhp.pl/media/files/The_Journal_of_Juristic_Papyrology/The_Journal_of_Juristic_Papyrology-r2004-t34/The_Journal_of_Juristic_Papyrology-r2004-t34-s23-26/The_Journal_of_Juristic_Papyrology-r2004-t34-s23-26.pdf].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4974&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4974&amp;oldid=prev"/>
		<updated>2025-10-08T12:21:39Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:21, 8 October 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l325&quot;&gt;Line 325:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 325:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 1983d, &amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;Ad Chrysostomum Nubianum&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;, &amp;#039;&amp;#039;Sudan Texts Bulletin&amp;#039;&amp;#039; 5, pp. 2–4.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 1983d, &amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;Ad Chrysostomum Nubianum&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;, &amp;#039;&amp;#039;Sudan Texts Bulletin&amp;#039;&amp;#039; 5, pp. 2–4.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 1983e, &amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Griffith&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;s Stauros-Text&lt;/del&gt;&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;, &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Studia Papyrologica&lt;/del&gt;&#039;&#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;22&lt;/del&gt;, pp. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;75–119&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 1983e, &amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lexicon in Chrysostomum Nubianum&lt;/ins&gt;&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;, &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sudan Texts Bulletin&lt;/ins&gt;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;5&lt;/ins&gt;, pp. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;5–63&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1983e&lt;/del&gt;, &amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lexicon in Chrysostomum Nubianum&lt;/del&gt;&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;, &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sudan Texts Bulletin&lt;/del&gt;&#039;&#039; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;5&lt;/del&gt;, pp. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;5–63&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1983f&lt;/ins&gt;, &amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Griffith&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;s Stauros-Text&lt;/ins&gt;&amp;lt;nowiki&amp;gt;’&amp;lt;/nowiki&amp;gt;, &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Studia Papyrologica&lt;/ins&gt;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;22&lt;/ins&gt;, pp. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;75–119&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 1984a, &amp;#039;&amp;#039;Chrysostomus Nubianus: An Old Nubian Version of Ps. Chrysostom, In venerabilem crucem sermo&amp;#039;&amp;#039; &amp;lt;nowiki&amp;gt;[&amp;lt;/nowiki&amp;gt;= &amp;#039;&amp;#039;Papyrologica Castroctaviana&amp;#039;&amp;#039; 10&amp;lt;nowiki&amp;gt;]&amp;lt;/nowiki&amp;gt;, Rome – Barcelona.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 1984a, &amp;#039;&amp;#039;Chrysostomus Nubianus: An Old Nubian Version of Ps. Chrysostom, In venerabilem crucem sermo&amp;#039;&amp;#039; &amp;lt;nowiki&amp;gt;[&amp;lt;/nowiki&amp;gt;= &amp;#039;&amp;#039;Papyrologica Castroctaviana&amp;#039;&amp;#039; 10&amp;lt;nowiki&amp;gt;]&amp;lt;/nowiki&amp;gt;, Rome – Barcelona.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4973&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4973&amp;oldid=prev"/>
		<updated>2025-04-24T13:33:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:33, 24 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l772&quot;&gt;Line 772:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 772:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2020, &amp;#039;Scholarship as biography: An allegorical reading of the philological work of G. M. Browne&amp;#039;, in: C. E. Karkov – A. Kłosowska – V. W. J. van Gerven Oei (eds.), &amp;#039;&amp;#039;Disturbing Times: Medieval Pasts, Reimagined Futures&amp;#039;&amp;#039;, Earth, Milky Way, pp. 29–71 (doi: https://doi.org/10.21983/P3.0313.1.00).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2020, &amp;#039;Scholarship as biography: An allegorical reading of the philological work of G. M. Browne&amp;#039;, in: C. E. Karkov – A. Kłosowska – V. W. J. van Gerven Oei (eds.), &amp;#039;&amp;#039;Disturbing Times: Medieval Pasts, Reimagined Futures&amp;#039;&amp;#039;, Earth, Milky Way, pp. 29–71 (doi: https://doi.org/10.21983/P3.0313.1.00).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– 2022a, &#039;An Old Nubian sale from Gebel Adda&#039;, &#039;&#039;The Journal of Juristic Papyrology&#039;&#039; 52, pp. 35-52 (doi: https://doi.org/10.36389/uw.jjurp.52.2022.pp.35-52).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– 2022b, &#039;Corrigenda to a ‘Dance for a Princess’&#039;, &#039;&#039;The Journal of Juristic Papyrology&#039;&#039; 52, pp. 53–54 (doi: https://doi.org/10.36389/uw.jjurp.52.2022.pp.53-54).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Van Gerven Oei, V. W. J., – A. Łajtar, 2019, &amp;#039;Two Old Nubian inscriptions from Akasha West&amp;#039;, &amp;#039;&amp;#039;Études et travaux&amp;#039;&amp;#039; 32, pp. 89–97 (doi: https://doi.org/10.12775/EtudTrav.32.006; [http://www.etudesettravaux.iksiopan.pl/index.php/pl/publikacje/196-etudes-et-travaux-xxxii-2019/843-two-old-nubian-inscriptions-from-akasha-west]).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Van Gerven Oei, V. W. J., – A. Łajtar, 2019, &amp;#039;Two Old Nubian inscriptions from Akasha West&amp;#039;, &amp;#039;&amp;#039;Études et travaux&amp;#039;&amp;#039; 32, pp. 89–97 (doi: https://doi.org/10.12775/EtudTrav.32.006; [http://www.etudesettravaux.iksiopan.pl/index.php/pl/publikacje/196-etudes-et-travaux-xxxii-2019/843-two-old-nubian-inscriptions-from-akasha-west]).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4972&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4972&amp;oldid=prev"/>
		<updated>2024-11-25T10:04:52Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:04, 25 November 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1683&quot;&gt;Line 1,683:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1,683:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2016b, &amp;#039;When epigraphy meets art history: On St Phoibammon from Abdallah-n Irqi&amp;#039;, in: A. Łajtar – A. Obłuski – Iwona Zych (eds.), &amp;#039;&amp;#039;Aegyptus et Nubia Christiana. The Włodzimierz Godlewski Jubilee Volume on the Occasion of his 70th Birthday&amp;#039;&amp;#039;, Warsaw, pp. 513–24, figs. 1–2.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2016b, &amp;#039;When epigraphy meets art history: On St Phoibammon from Abdallah-n Irqi&amp;#039;, in: A. Łajtar – A. Obłuski – Iwona Zych (eds.), &amp;#039;&amp;#039;Aegyptus et Nubia Christiana. The Włodzimierz Godlewski Jubilee Volume on the Occasion of his 70th Birthday&amp;#039;&amp;#039;, Warsaw, pp. 513–24, figs. 1–2.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;forthcoming (a)&lt;/del&gt;, &#039;Female diaconate in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Christian &lt;/del&gt;Nubia: &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Evidence &lt;/del&gt;from a wall inscription from Faras&#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2023&lt;/ins&gt;, &#039;Female diaconate in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;medieval &lt;/ins&gt;Nubia: &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;evidence &lt;/ins&gt;from a wall inscription from Faras&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &#039;&#039;Bulletin of the School of Oriental and African Studies&#039;&#039; 86/2, pp. 351-365 (doi: https://doi.org/10.1017/S0041977X2300054X [https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/female-diaconate-in-medieval-nubia-evidence-from-a-wall-inscription-from-faras/35B34DE79BD149C65EB3938898D6EA05])&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– forthcoming (b), &amp;#039;Three funerary stelae&amp;#039;, in: G. van Loon et alii, &amp;#039;&amp;#039;Churches of Wadi al-Sebua and Tafa&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– forthcoming (b), &amp;#039;Three funerary stelae&amp;#039;, in: G. van Loon et alii, &amp;#039;&amp;#039;Churches of Wadi al-Sebua and Tafa&amp;#039;&amp;#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4971&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4971&amp;oldid=prev"/>
		<updated>2024-11-25T10:01:15Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:01, 25 November 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1365&quot;&gt;Line 1,365:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1,365:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2023, &amp;#039;Interrelation between textual and figural graffiti in cult places: Some examples from Graeco-Roman Egypt and Christian Nubia&amp;#039;, in: P. Polkowski (ed.), &amp;#039;&amp;#039;Stone Canvas: Towards a Better Integration of &amp;#039;Rock Art&amp;#039; and &amp;#039;Graffiti&amp;#039; Studies in Egypt and Sudan&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;Bibliothèque d&amp;#039;étude&amp;#039;&amp;#039; 183], Cairo, pp. 201-215.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2023, &amp;#039;Interrelation between textual and figural graffiti in cult places: Some examples from Graeco-Roman Egypt and Christian Nubia&amp;#039;, in: P. Polkowski (ed.), &amp;#039;&amp;#039;Stone Canvas: Towards a Better Integration of &amp;#039;Rock Art&amp;#039; and &amp;#039;Graffiti&amp;#039; Studies in Egypt and Sudan&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;Bibliothèque d&amp;#039;étude&amp;#039;&amp;#039; 183], Cairo, pp. 201-215.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– forthcoming (b), &#039;The so-called Koudanbes inscription in Der Anba Hadra (St. Simeon Monastery) near Aswan: An attempt at a new reading and interpretation&#039;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– forthcoming (a), &#039;Nubian bishops: A study of a segment of Christian Nubian society&#039;, in: A. Łajtar, &#039;&#039;Nubica. Studies in the History and Epigraphy of the Middle Nile Region in Christian Times&#039;&#039; [= Journal of Juristic Papyrology Supplement 43], Leuven – Paris – Bristol, CT, pp. 3–110.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– forthcoming (b&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;), &#039;Learning writing and reading in the Middle Nile Valley in Christian times: Texts with educational contents from Dongola and other Christian Nubian sites&#039;, in: A. Łajtar, &#039;&#039;Nubica. Studies in the History and Epigraphy of the Middle Nile Region in Christian Times&#039;&#039; [= Journal of Juristic Papyrology Supplement 43], Leuven – Paris – Bristol, CT, pp. 111–260.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– forthcoming (c), &#039;&quot;Seven Lands&quot; (Ἕπτα Χῶραι): A Nubian topographical designation&#039;, in: A. Łajtar, &#039;&#039;Nubica. Studies in the History and Epigraphy of the Middle Nile Region in Christian Times&#039;&#039; [= Journal of Juristic Papyrology Supplement 43], Leuven – Paris – Bristol, CT, pp. 261–277.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– forthcoming (d&lt;/ins&gt;), &#039;The so-called Koudanbes inscription in Der Anba Hadra (St. Simeon Monastery) near Aswan: An attempt at a new reading and interpretation&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, in: A. Łajtar, &#039;&#039;Nubica. Studies in the History and Epigraphy of the Middle Nile Region in Christian Times&#039;&#039; [= Journal of Juristic Papyrology Supplement 43], Leuven – Paris – Bristol, CT, pp. 279–335.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– forthcoming (e), &#039;Bricks from Faras inscribed with the names of saints&#039;, in: A. Łajtar, &#039;&#039;Nubica. Studies in the History and Epigraphy of the Middle Nile Region in Christian Times&#039;&#039; [= Journal of Juristic Papyrology Supplement 43], Leuven – Paris – Bristol, CT, pp. 337–361. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– forthcoming (f), &#039;An ostracon from Gezira Dabarosa (Sudanese Nubia): A Graeco-Nubian parallel to the Prayers of the Faithful of the Byzantine Terce-Sext (Τριθέκτη)&#039;, in: A. Łajtar, &#039;&#039;Nubica. Studies in the History and Epigraphy of the Middle Nile Region in Christian Times&#039;&#039; [= Journal of Juristic Papyrology Supplement 43], Leuven – Paris – Bristol, CT, pp. 363–373.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– forthcoming (g), &#039;A high-rank visit to the commemorative complex in the northwest annexe of the monastery on Kom H at Dongola&#039;, in: A. Łajtar, &#039;&#039;Nubica. Studies in the History and Epigraphy of the Middle Nile Region in Christian Times&#039;&#039; [= Journal of Juristic Papyrology Supplement 43], Leuven – Paris – Bristol, CT, pp. 375–392.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– forthcoming (h), &#039;Three texts in one inscription from Dongola: The Constantinopolitan Creed, a series of short prayers addressed to God of Michael, and the Lord&#039;s Prayer&#039;, in: A. Łajtar, &#039;&#039;Nubica. Studies in the History and Epigraphy of the Middle Nile Region in Christian Times&#039;&#039; [= Journal of Juristic Papyrology Supplement 43], Leuven – Paris – Bristol, CT, pp. 393–410&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Łajtar, A. – van Gerven Oei, V. W. J., 2018, &amp;#039;Women in the Southwest Annex&amp;#039;, in: W. Godlewski – D. Dzierzbicka – A. Łajtar (eds.), &amp;#039;&amp;#039;Dongola 2015–2016. Fieldwork, Conservation and Site Management&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;PCMA Excavation Series&amp;#039;&amp;#039; 5], Warsaw, pp. 75–8 (doi: https://doi.org/10.31338/uw.9788323534877.pp.75-78).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Łajtar, A. – van Gerven Oei, V. W. J., 2018, &amp;#039;Women in the Southwest Annex&amp;#039;, in: W. Godlewski – D. Dzierzbicka – A. Łajtar (eds.), &amp;#039;&amp;#039;Dongola 2015–2016. Fieldwork, Conservation and Site Management&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;PCMA Excavation Series&amp;#039;&amp;#039; 5], Warsaw, pp. 75–8 (doi: https://doi.org/10.31338/uw.9788323534877.pp.75-78).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4970&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4970&amp;oldid=prev"/>
		<updated>2024-11-22T12:26:57Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:26, 22 November 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2078&quot;&gt;Line 2,078:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2,078:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2019, &amp;#039;Exit Bishop Tamer – the sequel: A new edition of the epitaph of Papsine alias Doulista (DBMNT 78)&amp;#039;, &amp;#039;&amp;#039;Études et travaux&amp;#039;&amp;#039; 32, pp. 217–35 (doi: https://doi.org/10.12775/EtudTrav.32.014; [http://www.etudesettravaux.iksiopan.pl/index.php/pl/publikacje/196-etudes-et-travaux-xxxii-2019/835-exit-bishop-tamer-the-sequel-a-new-edition-of-the-epitaph-of-papsine-alias-doulista-dbmnt-78]).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2019, &amp;#039;Exit Bishop Tamer – the sequel: A new edition of the epitaph of Papsine alias Doulista (DBMNT 78)&amp;#039;, &amp;#039;&amp;#039;Études et travaux&amp;#039;&amp;#039; 32, pp. 217–35 (doi: https://doi.org/10.12775/EtudTrav.32.014; [http://www.etudesettravaux.iksiopan.pl/index.php/pl/publikacje/196-etudes-et-travaux-xxxii-2019/835-exit-bishop-tamer-the-sequel-a-new-edition-of-the-epitaph-of-papsine-alias-doulista-dbmnt-78]).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– 2021, &#039;Christian epitaphs from Egypt and Nubia at the Museo Egizio, Turin: A aossier&#039;, &#039;&#039;Rivista del museo egizio&#039;&#039; 5, pp. 1–29 (doi: https://doi.org/10.29353/rime.2021.3392).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Van der Vliet, J. – K. A. Worp, 2015, &amp;#039;Four north-Nubian funerary stelae from the Bankes collection&amp;#039;, in: A. Łajtar – G. Ochała – J. van der Vliet (eds.), &amp;#039;&amp;#039;Nubian Voices&amp;#039;&amp;#039; II: &amp;#039;&amp;#039;New Texts and Studies on Christian Nubian Culture&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;The Journal of Juristic Papyrology Supplement Series&amp;#039;&amp;#039; 27], Warsaw, pp. 28–43.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Van der Vliet, J. – K. A. Worp, 2015, &amp;#039;Four north-Nubian funerary stelae from the Bankes collection&amp;#039;, in: A. Łajtar – G. Ochała – J. van der Vliet (eds.), &amp;#039;&amp;#039;Nubian Voices&amp;#039;&amp;#039; II: &amp;#039;&amp;#039;New Texts and Studies on Christian Nubian Culture&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;The Journal of Juristic Papyrology Supplement Series&amp;#039;&amp;#039; 27], Warsaw, pp. 28–43.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4969&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4969&amp;oldid=prev"/>
		<updated>2024-11-22T09:53:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:53, 22 November 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l776&quot;&gt;Line 776:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 776:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2020a, &amp;#039;Three bilingual Greek-Old Nubian Psalms from Dongola (DP 2–4)&amp;#039;, &amp;#039;&amp;#039;Orientalia&amp;#039;&amp;#039; 89/2, pp. 287–316 (doi: https://doi.org/10.32060/Orientalia.2.2020.287-316).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2020a, &amp;#039;Three bilingual Greek-Old Nubian Psalms from Dongola (DP 2–4)&amp;#039;, &amp;#039;&amp;#039;Orientalia&amp;#039;&amp;#039; 89/2, pp. 287–316 (doi: https://doi.org/10.32060/Orientalia.2.2020.287-316).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– 2020b, &#039;An Old Nubian lunary with a Greek addition from Gebel Adda&#039;, &#039;&#039;Le Muséon&#039;&#039; 133/1–2, pp. 13–30 (doi: https://doi.org/10.2143/MUS.133.1.3287659; [https://poj.peeters-leuven.be/content.php?url=article&amp;amp;id=3287659&amp;amp;journal_code=MUS]).&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Van Gerven Oei, V. W. J., – A. Tsakos, 2017a, &amp;#039;The Etymology of the Toponym «Pourgoundi» (Notes on Medieval Nubian Toponymy 5)&amp;#039;, &amp;#039;&amp;#039;Dotawo: A Journal of Nubian Studies&amp;#039;&amp;#039; 4, pp. 269–74 (doi: https://doi.org/10.5070/D64110008; [https://escholarship.org/uc/item/1rr935k6]).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Van Gerven Oei, V. W. J., – A. Tsakos, 2017a, &amp;#039;The Etymology of the Toponym «Pourgoundi» (Notes on Medieval Nubian Toponymy 5)&amp;#039;, &amp;#039;&amp;#039;Dotawo: A Journal of Nubian Studies&amp;#039;&amp;#039; 4, pp. 269–74 (doi: https://doi.org/10.5070/D64110008; [https://escholarship.org/uc/item/1rr935k6]).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1370&quot;&gt;Line 1,370:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1,368:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Łajtar, A. – van Gerven Oei, V. W. J., 2018, &amp;#039;Women in the Southwest Annex&amp;#039;, in: W. Godlewski – D. Dzierzbicka – A. Łajtar (eds.), &amp;#039;&amp;#039;Dongola 2015–2016. Fieldwork, Conservation and Site Management&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;PCMA Excavation Series&amp;#039;&amp;#039; 5], Warsaw, pp. 75–8 (doi: https://doi.org/10.31338/uw.9788323534877.pp.75-78).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Łajtar, A. – van Gerven Oei, V. W. J., 2018, &amp;#039;Women in the Southwest Annex&amp;#039;, in: W. Godlewski – D. Dzierzbicka – A. Łajtar (eds.), &amp;#039;&amp;#039;Dongola 2015–2016. Fieldwork, Conservation and Site Management&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;PCMA Excavation Series&amp;#039;&amp;#039; 5], Warsaw, pp. 75–8 (doi: https://doi.org/10.31338/uw.9788323534877.pp.75-78).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– 2020, &#039;An Old Nubian lunary with a Greek addition from Gebel Adda&#039;, &#039;&#039;Le Muséon&#039;&#039; 133/1–2, pp. 13–30 (doi: https://doi.org/10.2143/MUS.133.1.3287659; [https://poj.peeters-leuven.be/content.php?url=article&amp;amp;id=3287659&amp;amp;journal_code=MUS]).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2021, &amp;#039;Dongola 2018, winter season: epigraphic note&amp;#039;, &amp;#039;&amp;#039;Polish Archaeology in the Mediterranean&amp;#039;&amp;#039; 30/2, pp. 525–35 (doi: https://doi.org/10.31338/uw.2083-537X.pam30.2.19; [https://pam-journal.pl/resources/html/article/details?id=227035]).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2021, &amp;#039;Dongola 2018, winter season: epigraphic note&amp;#039;, &amp;#039;&amp;#039;Polish Archaeology in the Mediterranean&amp;#039;&amp;#039; 30/2, pp. 525–35 (doi: https://doi.org/10.31338/uw.2083-537X.pam30.2.19; [https://pam-journal.pl/resources/html/article/details?id=227035]).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4968&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4968&amp;oldid=prev"/>
		<updated>2024-11-18T11:45:48Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:45, 18 November 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2226&quot;&gt;Line 2,226:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2,226:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2016c, &amp;#039;Filling in the gaps. Excavations on the site of Selib (1st to 13th century)&amp;#039;, &amp;#039;&amp;#039;Sudan &amp;amp; Nubia&amp;#039;&amp;#039; 20, pp. 91–190 [http://www.sudarchrs.org.uk/resources/publications/?attachment_id=1006].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2016c, &amp;#039;Filling in the gaps. Excavations on the site of Selib (1st to 13th century)&amp;#039;, &amp;#039;&amp;#039;Sudan &amp;amp; Nubia&amp;#039;&amp;#039; 20, pp. 91–190 [http://www.sudarchrs.org.uk/resources/publications/?attachment_id=1006].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– 2016d, &#039;Between heaven and hell. Excavations at Banganarti, 2001-2013&#039;, &#039;&#039;Der Antike Sudan. Mitteilungen Der Sudanarchäologischen Gesellschaft&#039;&#039; 27, pp. 33–56.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2019, &amp;#039;Discourses with the Holy: Text and Image Graffiti from the Pilgrimage Churches of Saint Raphael the Archangel in Banganarti, Sudan&amp;#039;, in: G. Emberling – S. Davis (eds.), &amp;#039;&amp;#039;Graffiti as devotion along the Nile and beyond&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;Kelsey Museum Publications&amp;#039;&amp;#039; 16], Ann Arbor, pp. 87-104.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2019, &amp;#039;Discourses with the Holy: Text and Image Graffiti from the Pilgrimage Churches of Saint Raphael the Archangel in Banganarti, Sudan&amp;#039;, in: G. Emberling – S. Davis (eds.), &amp;#039;&amp;#039;Graffiti as devotion along the Nile and beyond&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;Kelsey Museum Publications&amp;#039;&amp;#039; 16], Ann Arbor, pp. 87-104.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4967&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4967&amp;oldid=prev"/>
		<updated>2024-11-18T08:59:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:59, 18 November 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2224&quot;&gt;Line 2,224:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2,224:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2016b, &amp;#039;Banganarti Nativity: Enkolpion with scene of the birth of Jesus from house BA/2015 in Banganarti&amp;#039;, in: A. Łajtar – A. Obłuski – I. Zych (eds.), &amp;#039;&amp;#039;Aegyptus et Nubia Christiana. The Włodzimierz Godlewski Jubilee Volume on the Occasion of His 70th Birthday&amp;#039;&amp;#039;, Warsaw, pp. 647–657.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2016b, &amp;#039;Banganarti Nativity: Enkolpion with scene of the birth of Jesus from house BA/2015 in Banganarti&amp;#039;, in: A. Łajtar – A. Obłuski – I. Zych (eds.), &amp;#039;&amp;#039;Aegyptus et Nubia Christiana. The Włodzimierz Godlewski Jubilee Volume on the Occasion of His 70th Birthday&amp;#039;&amp;#039;, Warsaw, pp. 647–657.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– 2016c, &#039;Filling in the gaps. Excavations on the site of Selib (1st to 13th century)&#039;, &#039;&#039;Sudan &amp;amp; Nubia&#039;&#039; 20, pp. 91–190 [http://www.sudarchrs.org.uk/resources/publications/?attachment_id=1006].&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2019, &amp;#039;Discourses with the Holy: Text and Image Graffiti from the Pilgrimage Churches of Saint Raphael the Archangel in Banganarti, Sudan&amp;#039;, in: G. Emberling – S. Davis (eds.), &amp;#039;&amp;#039;Graffiti as devotion along the Nile and beyond&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;Kelsey Museum Publications&amp;#039;&amp;#039; 16], Ann Arbor, pp. 87-104.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2019, &amp;#039;Discourses with the Holy: Text and Image Graffiti from the Pilgrimage Churches of Saint Raphael the Archangel in Banganarti, Sudan&amp;#039;, in: G. Emberling – S. Davis (eds.), &amp;#039;&amp;#039;Graffiti as devotion along the Nile and beyond&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;Kelsey Museum Publications&amp;#039;&amp;#039; 16], Ann Arbor, pp. 87-104.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4966&amp;oldid=prev</id>
		<title>Grzegorz Ochala: /* Part II: Bibliography of Remaining Publications */</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Guide_to_the_Texts&amp;diff=4966&amp;oldid=prev"/>
		<updated>2024-11-18T08:39:26Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Part II: Bibliography of Remaining Publications&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:39, 18 November 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2221&quot;&gt;Line 2,221:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2,221:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2014b, &amp;#039;Meroitic to medieval occupation upriver from Dongola. Excavations at Banganarti and Selib in 2010&amp;#039;, in: D. A. Welsby – J. R. Anderson (eds.), &amp;#039;&amp;#039;The Fourth Cataract and Beyond. Proceedings of the 12th International Conference for Nubian Studies&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;British Museum Publications on Egypt and Sudan&amp;#039;&amp;#039; 1], Leuven – Paris – Walpole, Ma, pp. 887–900.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2014b, &amp;#039;Meroitic to medieval occupation upriver from Dongola. Excavations at Banganarti and Selib in 2010&amp;#039;, in: D. A. Welsby – J. R. Anderson (eds.), &amp;#039;&amp;#039;The Fourth Cataract and Beyond. Proceedings of the 12th International Conference for Nubian Studies&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;British Museum Publications on Egypt and Sudan&amp;#039;&amp;#039; 1], Leuven – Paris – Walpole, Ma, pp. 887–900.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2016&lt;/del&gt;, &#039;Banganarti and Selib in the 2013/2014 and 2014/2015 seasons (Appendix 1: Aneta Cedro, Pottery from Selib. Preliminary report (2013/2014 and 2014/2015 seasons); Appendix 2: Magdalena Bury, Osteoarchaeological analyses of skeletal material from Selib 1 and Banganarti [2013/2014 and 2014/2015 seasons])&#039;, &#039;&#039;Polish Archaeology in the Mediterranean&#039;&#039; 25, pp. 349–402 (doi: https://doi.org/10.5604/01.3001.0010.1867; [https://pam-journal.pl/resources/html/article/details?id=149758]).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2016a&lt;/ins&gt;, &#039;Banganarti and Selib in the 2013/2014 and 2014/2015 seasons (Appendix 1: Aneta Cedro, Pottery from Selib. Preliminary report (2013/2014 and 2014/2015 seasons); Appendix 2: Magdalena Bury, Osteoarchaeological analyses of skeletal material from Selib 1 and Banganarti [2013/2014 and 2014/2015 seasons])&#039;, &#039;&#039;Polish Archaeology in the Mediterranean&#039;&#039; 25, pp. 349–402 (doi: https://doi.org/10.5604/01.3001.0010.1867; [https://pam-journal.pl/resources/html/article/details?id=149758])&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;–––––– 2016b, &#039;Banganarti Nativity: Enkolpion with scene of the birth of Jesus from house BA/2015 in Banganarti&#039;, in: A. Łajtar – A. Obłuski – I. Zych (eds.), &#039;&#039;Aegyptus et Nubia Christiana. The Włodzimierz Godlewski Jubilee Volume on the Occasion of His 70th Birthday&#039;&#039;, Warsaw, pp. 647–657&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2019, &amp;#039;Discourses with the Holy: Text and Image Graffiti from the Pilgrimage Churches of Saint Raphael the Archangel in Banganarti, Sudan&amp;#039;, in: G. Emberling – S. Davis (eds.), &amp;#039;&amp;#039;Graffiti as devotion along the Nile and beyond&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;Kelsey Museum Publications&amp;#039;&amp;#039; 16], Ann Arbor, pp. 87-104.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;–––––– 2019, &amp;#039;Discourses with the Holy: Text and Image Graffiti from the Pilgrimage Churches of Saint Raphael the Archangel in Banganarti, Sudan&amp;#039;, in: G. Emberling – S. Davis (eds.), &amp;#039;&amp;#039;Graffiti as devotion along the Nile and beyond&amp;#039;&amp;#039; [= &amp;#039;&amp;#039;Kelsey Museum Publications&amp;#039;&amp;#039; 16], Ann Arbor, pp. 87-104.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Grzegorz Ochala</name></author>
	</entry>
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