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	<id>http://www.medievalnubia.info/dev/index.php?action=history&amp;feed=atom&amp;title=Al-Hamdani</id>
	<title>Al-Hamdani - Revision history</title>
	<link rel="self" type="application/atom+xml" href="http://www.medievalnubia.info/dev/index.php?action=history&amp;feed=atom&amp;title=Al-Hamdani"/>
	<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Al-Hamdani&amp;action=history"/>
	<updated>2026-04-15T16:01:58Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.41.1</generator>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Al-Hamdani&amp;diff=4532&amp;oldid=prev</id>
		<title>Seignobos at 13:07, 5 September 2015</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Al-Hamdani&amp;diff=4532&amp;oldid=prev"/>
		<updated>2015-09-05T13:07:10Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:07, 5 September 2015&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot;&gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;K. jazīrat al-&amp;#039;arab.&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;K. jazīrat al-&amp;#039;arab.&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;Ed.: D.H. Muller, &#039;&#039;al-Hamdania &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Geoqraphie &lt;/del&gt;der arabischen Halbinsel&#039;&#039;, 2 vols., Leiden 1884-1891.&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;Ed.: D.H. Muller, &#039;&#039;al-Hamdania &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Geographie &lt;/ins&gt;der arabischen Halbinsel&#039;&#039;, 2 vols., Leiden 1884-1891.&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;T.: MC 570 (Müller); Ar.Ist., pp. 133-137	A:1&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;T.: MC 570 (Müller); Ar.Ist., pp. 133-137	A:1&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Seignobos</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Al-Hamdani&amp;diff=3696&amp;oldid=prev</id>
		<title>Adam Simmons at 20:19, 18 February 2015</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Al-Hamdani&amp;diff=3696&amp;oldid=prev"/>
		<updated>2015-02-18T20:19:01Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:19, 18 February 2015&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot;&gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;AL-HĀMDĀNĪ&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;AL-HĀMDĀNĪ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;(d. 945 A.D.)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;(d. 945 A.D.)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Abū Muh b. al-Hasan b. Ya&#039;qūb &#039;al-Hāmdānī b. al-Hā&#039;iq. An Arab scientist from Yemen who studied the history and archaeology of the ancient south-Arabian kingdoms.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;Abū Muh b. al-Hasan b. Ya&#039;qūb &#039;al-Hāmdānī b. al-Hā&#039;iq. An Arab scientist from Yemen who studied the history and archaeology of the ancient south-Arabian kingdoms.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;EI (s.v.); Brockelmann 1, 229.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;EI (s.v.); Brockelmann 1, 229.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;K. jazīrat al-&amp;#039;arab.&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;K. jazīrat al-&amp;#039;arab.&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ed.: D.H. Muller, &#039;&#039;al-Hamdania Geoqraphie der arabischen Halbinsel&#039;&#039;, 2 vols., Leiden 1884-1891.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;Ed.: D.H. Muller, &#039;&#039;al-Hamdania Geoqraphie der arabischen Halbinsel&#039;&#039;, 2 vols., Leiden 1884-1891.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;T.: MC 570 (Müller); Ar.Ist., pp. 133-137	A:1&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;T.: MC 570 (Müller); Ar.Ist., pp. 133-137	A:1&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Those who have their homes between Capricorn, i.e. south of the Equator, and the middle of al-Ḥijāz, both East and West, are so exposed to the rays of the sunshine that they are burned by the [strong rays of] the sun passing overhead. Therefore they are dark-skinned: they have kinky, black hair and weak bodies. They are hot-tempered and many of them have rough habits (&amp;#039;&amp;#039;akhlāq&amp;#039;&amp;#039;). These are the results of a constant exposure to the sun.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Those who have their homes between Capricorn, i.e. south of the Equator, and the middle of al-Ḥijāz, both East and West, are so exposed to the rays of the sunshine that they are burned by the [strong rays of] the sun passing overhead. Therefore they are dark-skinned: they have kinky, black hair and weak bodies. They are hot-tempered and many of them have rough habits (&amp;#039;&amp;#039;akhlāq&amp;#039;&amp;#039;). These are the results of a constant exposure to the sun.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Adam Simmons</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Al-Hamdani&amp;diff=3670&amp;oldid=prev</id>
		<title>Seignobos at 14:16, 18 February 2015</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Al-Hamdani&amp;diff=3670&amp;oldid=prev"/>
		<updated>2015-02-18T14:16:35Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:16, 18 February 2015&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot;&gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;EI (s.v.); Brockelmann 1, 229.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;EI (s.v.); Brockelmann 1, 229.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;K. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;jazirat &lt;/del&gt;al-&#039;arab.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;K. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;jazīrat &lt;/ins&gt;al-&#039;arab.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ed.: D.H. Muller, &#039;&#039;al-Hamdania Geoqraphie der &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ara bischen &lt;/del&gt;Halbinsel&#039;&#039;, 2 vols., Leiden 1884-1891.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ed.: D.H. Muller, &#039;&#039;al-Hamdania Geoqraphie der &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;arabischen &lt;/ins&gt;Halbinsel&#039;&#039;, 2 vols., Leiden 1884-1891.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;T.: MC 570 (Müller); Ar.Ist., pp. 133-137	A:1&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;T.: MC 570 (Müller); Ar.Ist., pp. 133-137	A:1&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot;&gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Those who have their homes between Capricorn, i.e. south of the Equator, and the middle of al-Ḥijāz, both East and West, are so exposed to the rays of the sunshine that they are burned by the [strong rays of] the sun passing overhead. Therefore they are dark-skinned: they have kinky, black hair and weak bodies. They are hot-tempered and many of them have rough habits (&amp;#039;&amp;#039;akhlāq&amp;#039;&amp;#039;). These are the results of a constant exposure to the sun.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Those who have their homes between Capricorn, i.e. south of the Equator, and the middle of al-Ḥijāz, both East and West, are so exposed to the rays of the sunshine that they are burned by the [strong rays of] the sun passing overhead. Therefore they are dark-skinned: they have kinky, black hair and weak bodies. They are hot-tempered and many of them have rough habits (&amp;#039;&amp;#039;akhlāq&amp;#039;&amp;#039;). These are the results of a constant exposure to the sun.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;He [Ptolemy] says:- They [i.e. the inhabitants of the First Climate] are those whom we generally call Ḥabash. It is not only they who resent this excessive heat, but the animals and trees are also affected by the stifling atmosphere of their country. I add: - Although the wise man &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;Ptolemy&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/del&gt;names the whole Climate after the Ḥabasha, yet the &#039;&#039;Ḥabasha&#039;&#039; are only a minority; for there are [other] peoples blacker than the Ḥabasha, as well as others who have a lighter complexion; moreover, there are other peoples, whose complexion are remarkable white, in contrast to those who are of olive and brown complexions, as may be noticed among the Sīn and the Arabs - both living within this Climate. (Müller, p. 29).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;He [Ptolemy] says:- They [i.e. the inhabitants of the First Climate] are those whom we generally call Ḥabash. It is not only they who resent this excessive heat, but the animals and trees are also affected by the stifling atmosphere of their country. I add: - Although the wise man &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[&lt;/ins&gt;Ptolemy&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;names the whole Climate after the Ḥabasha, yet the &#039;&#039;Ḥabasha&#039;&#039; are only a minority; for there are [other] peoples blacker than the Ḥabasha, as well as others who have a lighter complexion; moreover, there are other peoples, whose complexion are remarkable white, in contrast to those who are of olive and brown complexions, as may be noticed among the Sīn and the Arabs - both living within this Climate. (Müller, p. 29).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;[p. 118]&#039;&#039;&#039; The fourth quarter&amp;lt;ref&amp;gt;Ptolemy (followed by many ancient Arab geographers) divided the inhabited part of the Earth (&#039;&#039;oikumene&#039;&#039;) into four quarters.&amp;lt;/ref&amp;gt; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;of the Earth&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/del&gt;extends South-West and comprises the countries of such Blacks as the Zanj, the Ḥabash, the Buja, the Nūba, the Fazzān, the territory of Qayrawan (&#039;&#039;arḍ Qayrawan&#039;&#039;), then (the towns of) Qayrawan and Sūs in (the province of) Ifrīqiya, and farther on, the countries of other Black peoples who go naked and the Ghāna&amp;lt;ref&amp;gt;Ghāna, as meant by the ancient Arab geographers, seems to correspond to the territory immediately west of Lake Chad.&amp;lt;/ref&amp;gt;, who in the Greek language are called Numidians (&#039;&#039;nawmīdiyya&#039;&#039;), Getulians (&#039;&#039;jatūliyya&#039;&#039;) etc.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;[p. 118]&#039;&#039;&#039; The fourth quarter&amp;lt;ref&amp;gt;Ptolemy (followed by many ancient Arab geographers) divided the inhabited part of the Earth (&#039;&#039;oikumene&#039;&#039;) into four quarters.&amp;lt;/ref&amp;gt; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[&lt;/ins&gt;of the Earth&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;extends South-West and comprises the countries of such Blacks as the Zanj, the Ḥabash, the Buja, the Nūba, the Fazzān, the territory of Qayrawan (&#039;&#039;arḍ Qayrawan&#039;&#039;), then (the towns of) Qayrawan and Sūs in (the province of) Ifrīqiya, and farther on, the countries of other Black peoples who go naked and the Ghāna&amp;lt;ref&amp;gt;Ghāna, as meant by the ancient Arab geographers, seems to correspond to the territory immediately west of Lake Chad.&amp;lt;/ref&amp;gt;, who in the Greek language are called Numidians (&#039;&#039;nawmīdiyya&#039;&#039;), Getulians (&#039;&#039;jatūliyya&#039;&#039;) etc.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;All this quarter&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/del&gt;has the shape of the triangle of Cancer and it is under the influence of Venus (&#039;&#039;zuhara&#039;&#039;) and Mars (&#039;&#039;al-mirrīkh&#039;&#039;), both visible in the West (&#039;&#039;maghrabiyyāni&#039;&#039;). It is presumed that in the parts of the Maghrib these &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;two planets&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/del&gt;are seen in a southern direction (&#039;&#039;janūbiyyān&#039;&#039;), for Venus is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;surely&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/del&gt;in the South (&#039;&#039;janūbiyyān&#039;&#039;) and the eastern side of Mars (&#039;&#039;sharq al-mirrīkh&#039;&#039;) looks to the South (&#039;&#039;janūbī&#039;&#039;). Therefore, as these two planets are associated, it happens that most of the peoples of those countries are ruled by a king and a queen who are brothers born of the same mother: the man (&#039;&#039;ar-rajul&#039;&#039;) rules over the men and the woman (&#039;&#039;mar’a&#039;&#039;) over the women (&#039;&#039;an-nisāʾ&#039;&#039;). This is a very ancient custom among them, which they transmit from generation to generation, as by inheritance. They are very hot-tempered. The men are very ardent while approaching their women, who get married to their husbands while still virgins.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[&lt;/ins&gt;All this quarter&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;has the shape of the triangle of Cancer and it is under the influence of Venus (&#039;&#039;zuhara&#039;&#039;) and Mars (&#039;&#039;al-mirrīkh&#039;&#039;), both visible in the West (&#039;&#039;maghrabiyyāni&#039;&#039;). It is presumed that in the parts of the Maghrib these &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[&lt;/ins&gt;two planets&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;are seen in a southern direction (&#039;&#039;janūbiyyān&#039;&#039;), for Venus is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[&lt;/ins&gt;surely&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;in the South (&#039;&#039;janūbiyyān&#039;&#039;) and the eastern side of Mars (&#039;&#039;sharq al-mirrīkh&#039;&#039;) looks to the South (&#039;&#039;janūbī&#039;&#039;). Therefore, as these two planets are associated, it happens that most of the peoples of those countries are ruled by a king and a queen who are brothers born of the same mother: the man (&#039;&#039;ar-rajul&#039;&#039;) rules over the men and the woman (&#039;&#039;mar’a&#039;&#039;) over the women (&#039;&#039;an-nisāʾ&#039;&#039;). This is a very ancient custom among them, which they transmit from generation to generation, as by inheritance. They are very hot-tempered. The men are very ardent while approaching their women, who get married to their husbands while still virgins.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The women of some of them are owned in common partnership because of the insatiable sexual appetite (&#039;&#039;nahm&#039;&#039;) and their desire (&#039;&#039;hirṣ&#039;&#039;) of their men. Men make use of &#039;&#039;&#039;[p. 119]&#039;&#039;&#039; ornaments and are fond of them as much as their women are. This is due to the influence of Venus. Yet, under the influence of Mars, they &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;also&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/del&gt;possess a virile character (&#039;&#039;rujla&#039;&#039;): they bravely face any danger even to the loss of their lives. They have, however, some (bad) qualities such are malice (&#039;&#039;khubth&#039;&#039;), villainy (&#039;&#039;sharāra&#039;&#039;), lie (&#039;&#039;ifk&#039;&#039;), deceitfulness (&#039;&#039;ghishsh&#039;&#039;), fraud (&#039;&#039;ghīla&#039;&#039;) and vice (&#039;&#039;daghal&#039;&#039;). (op.cit., p. 40).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The women of some of them are owned in common partnership because of the insatiable sexual appetite (&#039;&#039;nahm&#039;&#039;) and their desire (&#039;&#039;hirṣ&#039;&#039;) of their men. Men make use of &#039;&#039;&#039;[p. 119]&#039;&#039;&#039; ornaments and are fond of them as much as their women are. This is due to the influence of Venus. Yet, under the influence of Mars, they &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[&lt;/ins&gt;also&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;possess a virile character (&#039;&#039;rujla&#039;&#039;): they bravely face any danger even to the loss of their lives. They have, however, some (bad) qualities such are malice (&#039;&#039;khubth&#039;&#039;), villainy (&#039;&#039;sharāra&#039;&#039;), lie (&#039;&#039;ifk&#039;&#039;), deceitfulness (&#039;&#039;ghishsh&#039;&#039;), fraud (&#039;&#039;ghīla&#039;&#039;) and vice (&#039;&#039;daghal&#039;&#039;). (op.cit., p. 40).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Nūba and, generally speaking, all the Ḥabash, the Zanj and their neighbours who dwell in the southern parts of al-Hind, are characterized by (the influence of) Scorpion (&#039;&#039;ʿaqrab&#039;&#039;) and Mars. Therefore, their behaviour is more similar to that of beasts (&#039;&#039;sibāʾ&#039;&#039;) than to human beings. They seem to be quarrelsome and aggressive, quick to fight and easy to be perplexed, as they &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;sometimes&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/del&gt;commit suicide by burning (&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ihrāq&lt;/del&gt;&#039;&#039;), by hanging (&#039;&#039;khanq&#039;&#039;) or throwing themselves into pits (&#039;&#039;taraddī&#039;&#039;), one would think that they are merciless towards one another and probably also towards themselves.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Nūba and, generally speaking, all the Ḥabash, the Zanj and their neighbours who dwell in the southern parts of al-Hind, are characterized by (the influence of) Scorpion (&#039;&#039;ʿaqrab&#039;&#039;) and Mars. Therefore, their behaviour is more similar to that of beasts (&#039;&#039;sibāʾ&#039;&#039;) than to human beings. They seem to be quarrelsome and aggressive, quick to fight and easy to be perplexed, as they &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[&lt;/ins&gt;sometimes&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;commit suicide by burning (&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;iḥrāq&lt;/ins&gt;&#039;&#039;), by hanging (&#039;&#039;khanq&#039;&#039;) or throwing themselves into pits (&#039;&#039;taraddī&#039;&#039;), one would think that they are merciless towards one another and probably also towards themselves.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The quarter which lies in the middle of the inhabited Earth includes the countries East of Qayrawan, such as the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/del&gt;western&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/del&gt;frontier of Miṣr, Aswān, the central part of the country of the Ḥabasha (&#039;&#039;bilād al-Ḥabasha al-wustā&#039;&#039;) with the towns as Nāsiʿ&amp;lt;ref&amp;gt;Nāsi’ is probably a misreading for Bādi’ (today Massawa); cf. al-Ya’qūbī, n. 5.&amp;lt;/ref&amp;gt;,  Sawākin and &#039;Aydhāb, the mines region, the territory of al-Yaman along the Sea of Aden Ibyan&amp;lt;ref&amp;gt;Arabskiye Istochniki: “Ibayn”; MC: “Ibyan”.&amp;lt;/ref&amp;gt;;  all these countries are situated in the quarter right in the middle of the inhabited Earth. (op.cit., pp. 40 - 41).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The quarter which lies in the middle of the inhabited Earth includes the countries East of Qayrawan, such as the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[&lt;/ins&gt;western&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;] &lt;/ins&gt;frontier of Miṣr, Aswān, the central part of the country of the Ḥabasha (&#039;&#039;bilād al-Ḥabasha al-wustā&#039;&#039;) with the towns as Nāsiʿ&amp;lt;ref&amp;gt;Nāsi’ is probably a misreading for Bādi’ (today Massawa); cf. al-Ya’qūbī, n. 5.&amp;lt;/ref&amp;gt;,  Sawākin and &#039;Aydhāb, the mines region, the territory of al-Yaman along the Sea of Aden Ibyan&amp;lt;ref&amp;gt;Arabskiye Istochniki: “Ibayn”; MC: “Ibyan”.&amp;lt;/ref&amp;gt;;  all these countries are situated in the quarter right in the middle of the inhabited Earth. (op.cit., pp. 40 - 41).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Literary Sources]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Literary Sources]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Seignobos</name></author>
	</entry>
	<entry>
		<id>http://www.medievalnubia.info/dev/index.php?title=Al-Hamdani&amp;diff=3601&amp;oldid=prev</id>
		<title>Adam Simmons: Created page with &quot;&#039;&#039;&#039;[pp. 117-119]&#039;&#039;&#039;  AL-HĀMDĀNĪ  (d. 945 A.D.)  Abū Muh b. al-Hasan b. Ya&#039;qūb &#039;al-Hāmdānī b. al-Hā&#039;iq. An Arab scientist from Yemen who studied the history and archae...&quot;</title>
		<link rel="alternate" type="text/html" href="http://www.medievalnubia.info/dev/index.php?title=Al-Hamdani&amp;diff=3601&amp;oldid=prev"/>
		<updated>2015-02-12T17:43:30Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;&amp;#039;&amp;#039;&amp;#039;[pp. 117-119]&amp;#039;&amp;#039;&amp;#039;  AL-HĀMDĀNĪ  (d. 945 A.D.)  Abū Muh b. al-Hasan b. Ya&amp;#039;qūb &amp;#039;al-Hāmdānī b. al-Hā&amp;#039;iq. An Arab scientist from Yemen who studied the history and archae...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;[pp. 117-119]&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
AL-HĀMDĀNĪ&lt;br /&gt;
&lt;br /&gt;
(d. 945 A.D.)&lt;br /&gt;
&lt;br /&gt;
Abū Muh b. al-Hasan b. Ya&amp;#039;qūb &amp;#039;al-Hāmdānī b. al-Hā&amp;#039;iq. An Arab scientist from Yemen who studied the history and archaeology of the ancient south-Arabian kingdoms.&lt;br /&gt;
&lt;br /&gt;
EI (s.v.); Brockelmann 1, 229.&lt;br /&gt;
&lt;br /&gt;
K. jazirat al-&amp;#039;arab.&lt;br /&gt;
&lt;br /&gt;
Ed.: D.H. Muller, &amp;#039;&amp;#039;al-Hamdania Geoqraphie der ara bischen Halbinsel&amp;#039;&amp;#039;, 2 vols., Leiden 1884-1891.&lt;br /&gt;
&lt;br /&gt;
T.: MC 570 (Müller); Ar.Ist., pp. 133-137	A:1&lt;br /&gt;
&lt;br /&gt;
Those who have their homes between Capricorn, i.e. south of the Equator, and the middle of al-Ḥijāz, both East and West, are so exposed to the rays of the sunshine that they are burned by the [strong rays of] the sun passing overhead. Therefore they are dark-skinned: they have kinky, black hair and weak bodies. They are hot-tempered and many of them have rough habits (&amp;#039;&amp;#039;akhlāq&amp;#039;&amp;#039;). These are the results of a constant exposure to the sun.&lt;br /&gt;
&lt;br /&gt;
He [Ptolemy] says:- They [i.e. the inhabitants of the First Climate] are those whom we generally call Ḥabash. It is not only they who resent this excessive heat, but the animals and trees are also affected by the stifling atmosphere of their country. I add: - Although the wise man (Ptolemy) names the whole Climate after the Ḥabasha, yet the &amp;#039;&amp;#039;Ḥabasha&amp;#039;&amp;#039; are only a minority; for there are [other] peoples blacker than the Ḥabasha, as well as others who have a lighter complexion; moreover, there are other peoples, whose complexion are remarkable white, in contrast to those who are of olive and brown complexions, as may be noticed among the Sīn and the Arabs - both living within this Climate. (Müller, p. 29).&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;[p. 118]&amp;#039;&amp;#039;&amp;#039; The fourth quarter&amp;lt;ref&amp;gt;Ptolemy (followed by many ancient Arab geographers) divided the inhabited part of the Earth (&amp;#039;&amp;#039;oikumene&amp;#039;&amp;#039;) into four quarters.&amp;lt;/ref&amp;gt; (of the Earth) extends South-West and comprises the countries of such Blacks as the Zanj, the Ḥabash, the Buja, the Nūba, the Fazzān, the territory of Qayrawan (&amp;#039;&amp;#039;arḍ Qayrawan&amp;#039;&amp;#039;), then (the towns of) Qayrawan and Sūs in (the province of) Ifrīqiya, and farther on, the countries of other Black peoples who go naked and the Ghāna&amp;lt;ref&amp;gt;Ghāna, as meant by the ancient Arab geographers, seems to correspond to the territory immediately west of Lake Chad.&amp;lt;/ref&amp;gt;, who in the Greek language are called Numidians (&amp;#039;&amp;#039;nawmīdiyya&amp;#039;&amp;#039;), Getulians (&amp;#039;&amp;#039;jatūliyya&amp;#039;&amp;#039;) etc.&lt;br /&gt;
&lt;br /&gt;
(All this quarter) has the shape of the triangle of Cancer and it is under the influence of Venus (&amp;#039;&amp;#039;zuhara&amp;#039;&amp;#039;) and Mars (&amp;#039;&amp;#039;al-mirrīkh&amp;#039;&amp;#039;), both visible in the West (&amp;#039;&amp;#039;maghrabiyyāni&amp;#039;&amp;#039;). It is presumed that in the parts of the Maghrib these (two planets) are seen in a southern direction (&amp;#039;&amp;#039;janūbiyyān&amp;#039;&amp;#039;), for Venus is (surely) in the South (&amp;#039;&amp;#039;janūbiyyān&amp;#039;&amp;#039;) and the eastern side of Mars (&amp;#039;&amp;#039;sharq al-mirrīkh&amp;#039;&amp;#039;) looks to the South (&amp;#039;&amp;#039;janūbī&amp;#039;&amp;#039;). Therefore, as these two planets are associated, it happens that most of the peoples of those countries are ruled by a king and a queen who are brothers born of the same mother: the man (&amp;#039;&amp;#039;ar-rajul&amp;#039;&amp;#039;) rules over the men and the woman (&amp;#039;&amp;#039;mar’a&amp;#039;&amp;#039;) over the women (&amp;#039;&amp;#039;an-nisāʾ&amp;#039;&amp;#039;). This is a very ancient custom among them, which they transmit from generation to generation, as by inheritance. They are very hot-tempered. The men are very ardent while approaching their women, who get married to their husbands while still virgins.&lt;br /&gt;
&lt;br /&gt;
The women of some of them are owned in common partnership because of the insatiable sexual appetite (&amp;#039;&amp;#039;nahm&amp;#039;&amp;#039;) and their desire (&amp;#039;&amp;#039;hirṣ&amp;#039;&amp;#039;) of their men. Men make use of &amp;#039;&amp;#039;&amp;#039;[p. 119]&amp;#039;&amp;#039;&amp;#039; ornaments and are fond of them as much as their women are. This is due to the influence of Venus. Yet, under the influence of Mars, they (also) possess a virile character (&amp;#039;&amp;#039;rujla&amp;#039;&amp;#039;): they bravely face any danger even to the loss of their lives. They have, however, some (bad) qualities such are malice (&amp;#039;&amp;#039;khubth&amp;#039;&amp;#039;), villainy (&amp;#039;&amp;#039;sharāra&amp;#039;&amp;#039;), lie (&amp;#039;&amp;#039;ifk&amp;#039;&amp;#039;), deceitfulness (&amp;#039;&amp;#039;ghishsh&amp;#039;&amp;#039;), fraud (&amp;#039;&amp;#039;ghīla&amp;#039;&amp;#039;) and vice (&amp;#039;&amp;#039;daghal&amp;#039;&amp;#039;). (op.cit., p. 40).&lt;br /&gt;
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The Nūba and, generally speaking, all the Ḥabash, the Zanj and their neighbours who dwell in the southern parts of al-Hind, are characterized by (the influence of) Scorpion (&amp;#039;&amp;#039;ʿaqrab&amp;#039;&amp;#039;) and Mars. Therefore, their behaviour is more similar to that of beasts (&amp;#039;&amp;#039;sibāʾ&amp;#039;&amp;#039;) than to human beings. They seem to be quarrelsome and aggressive, quick to fight and easy to be perplexed, as they (sometimes) commit suicide by burning (&amp;#039;&amp;#039;ihrāq&amp;#039;&amp;#039;), by hanging (&amp;#039;&amp;#039;khanq&amp;#039;&amp;#039;) or throwing themselves into pits (&amp;#039;&amp;#039;taraddī&amp;#039;&amp;#039;), one would think that they are merciless towards one another and probably also towards themselves.&lt;br /&gt;
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The quarter which lies in the middle of the inhabited Earth includes the countries East of Qayrawan, such as the (western) frontier of Miṣr, Aswān, the central part of the country of the Ḥabasha (&amp;#039;&amp;#039;bilād al-Ḥabasha al-wustā&amp;#039;&amp;#039;) with the towns as Nāsiʿ&amp;lt;ref&amp;gt;Nāsi’ is probably a misreading for Bādi’ (today Massawa); cf. al-Ya’qūbī, n. 5.&amp;lt;/ref&amp;gt;,  Sawākin and &amp;#039;Aydhāb, the mines region, the territory of al-Yaman along the Sea of Aden Ibyan&amp;lt;ref&amp;gt;Arabskiye Istochniki: “Ibayn”; MC: “Ibyan”.&amp;lt;/ref&amp;gt;;  all these countries are situated in the quarter right in the middle of the inhabited Earth. (op.cit., pp. 40 - 41).&lt;br /&gt;
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[[Category:Literary Sources]]&lt;/div&gt;</summary>
		<author><name>Adam Simmons</name></author>
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